Communities throughout the United States are debating the pros and cons of fluoridated water. It’s a bit of a shock because the issue has been present in the underground of American political life for many decades. Community water fluoridation was an early example of using public services for the purpose of mass medicalization. The science was never there, however, and there is a growing awareness that the critics were always correct. If you want fluoride, you can get your own, without mass dosing of the population without consent.
It’s the strangest thing. This issue has suddenly become a hot topic, even though it has been debated since the 1950s. One could say it is an issue whose time has come.
And not only this one. There is new skepticism in the public mind about a huge range of things, the critics of which were only recently considered crazy cranks. The frenzy over the capacity of government to control the climate is meeting with new resistance. Governments and companies that imposed vaccine mandates are facing serious fines at the hands of court judgments. Legions of regime scientists are under fire for blessing pandemic-era lockdowns despite how much they harmed the population.
Only two years ago, Robert F. Kennedy Jr., founder of Children’s Health Defense, was written off as a conspiracy theorist. There’s only one problem: His theories not only came true, but his explanations (contained in two books) are enormously compelling, so much so that his following has grown to a real turning point. People ask if he can be confirmed as the new secretary of health and human services. My own sense is that there is no doubt.
The new head of the National Institutes of Health is Jay Bhattacharya, who dissented from lockdowns since their earliest days, tirelessly writing and speaking against the misuse of science in the name of controlling infectious disease. Once, during the darkest times, he and I spoke on the phone. He said to me with genuine conviction that we had the moral obligation to speak out because so many people were suffering. He had the genuine sense that this craziness had to end, or else society itself would be irreparably damaged. […]
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